{"id":359,"date":"2023-11-13T23:37:02","date_gmt":"2023-11-13T22:37:02","guid":{"rendered":"http:\/\/www.univ-oeb.dz\/declic\/?p=359"},"modified":"2023-11-13T23:38:51","modified_gmt":"2023-11-13T22:38:51","slug":"histoire-oubliee-echo-dune-identite-perdue-chez-leila-sebbar-dre-bakhouche-chahrazed","status":"publish","type":"post","link":"https:\/\/www.univ-oeb.dz\/declic\/2023\/11\/13\/histoire-oubliee-echo-dune-identite-perdue-chez-leila-sebbar-dre-bakhouche-chahrazed\/","title":{"rendered":"Histoire oubli\u00e9e \u00e9cho d\u2019une identit\u00e9 perdue chez Le\u00efla Sebbar , Dre BAKHOUCHE Chahrazed"},"content":{"rendered":"\n\n\n\n\n
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  • Dre BAKHOUCHE Chahrazed, Universit\u00e9 d\u2019Oum El Bouaghi   <\/li>\n\n\n\n
  • Ann\u00e9e de soutenance : 2023<\/li>\n\n\n\n
  • Doctorat \u00e8s sciences<\/li>\n\n\n\n
  • Membre de l\u2019\u00e9quipe 2<\/li>\n\n\n\n
  • Th\u00e8se intitul\u00e9e : Histoire oubli\u00e9e \u00e9cho d\u2019une identit\u00e9 perdue chez Le\u00efla Sebbar<\/strong><\/li>\n<\/ul>\n<\/div>\n<\/div>\n\n\n\n

    R\u00e9sum\u00e9<\/strong><\/h2>\n\n\n\n
    L\u2019Histoire et l\u2019identit\u00e9, deux \u00e9l\u00e9ments qui alimentent l\u2019\u0153uvre de Le\u00efla Sebbar. Un travail de m\u00e9moire qu\u2019elle a effectu\u00e9 pour revenir \u00e0 soi afin de renouer avec la tradition arabe, avec l\u2019anc\u00eatre. Ce chemin n\u2019\u00e9tait pas facile, une amn\u00e9sie qui a dur\u00e9 des ann\u00e9es, en absence d\u2019un \u00e9l\u00e9ment important : la langue arabe. Un exil int\u00e9rieur qu\u2019a subi l\u2019\u00e9crivaine vis-\u00e0-vis de soi d\u2019abord, puis de l\u2019autre. Et l\u2019autre au sens pluriel. Elle est doublement \u00e9trang\u00e8re, par son pr\u00e9nom arabe et sa langue fran\u00e7aise. Elle nous ram\u00e8ne vers une Alg\u00e9rie colonis\u00e9e, emport\u00e9e par un racisme aveugle. Son pr\u00e9nom arabe est \u00e0 la fois \u00e9l\u00e9ment de s\u00e9paration et d\u2019union avec l\u2019autre. Que l\u2019Histoire, que la m\u00e9moire occult\u00e9e r\u00e9veille. Des voix jusque-l\u00e0 interdites, soumises \u00e0 la loi du silence. Voix de soldats morts pour les deux rives, de victimes d\u2019une guerre sans nom, de femmes traditionnelles et enfin d\u2019a\u00efeuls. Ce p\u00e8lerinage m\u00e9moriel par l\u2019Histoire c\u2019est une forme d\u2019un miroir qui s\u2019est dress\u00e9 contre l\u2019oubli et un \u00e9cho d\u2019une identit\u00e9 perdue.

    Par une production litt\u00e9raire vari\u00e9e, l\u2019\u00e9crivaine cr\u00e9e un monde fictif, o\u00f9 elle fait entendre une polyphonie plurielle en revenant aux zones d\u2019ombre de l\u2019histoire personnelle et collective. Le fragment, la r\u00e9p\u00e9tition, n\u2019est que des formes de r\u00e9sistance \u00e0 l\u2019oubli. Nous sommes devant un \u00e9crit qui offre de possibles r\u00e9ponses \u00e0 des blancs pli\u00e9s dans le silence. Cette \u00e9tude propose de d\u00e9montrer \u00e0 travers l\u2019analyse de quelques textes et des \u0153uvres de l\u2019\u00e9crivaine, le lien entre l\u2019Histoire personnelle et collective d\u2019un point de vue pluridisciplinaire bas\u00e9 sur une id\u00e9ologie appartenant aux myst\u00e8res du pass\u00e9 colonial qui ont fait qu\u2019elle soit l\u2019\u00e9trang\u00e8re au peuple de son p\u00e8re.
    \u00a0
    Mots-cl\u00e9s :<\/strong> Identit\u00e9, Histoire coloniale, la langue arabe, m\u00e9moire personnelle, m\u00e9moire collective, le silence, l\u2019oubli, l\u2019\u00e9trang\u00e8re, le p\u00e8re.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Abstract<\/strong><\/h2>\n\n\n\n
    History and identity, two elements that fuel the work of Le\u00efla Sebbar. A work of memory that she carried out to come back to herself in order to reconnect with the Arab tradition, with the ancestor. This path was not easy, an amnesia that lasted for years, in the absence of an important element: the Arabic language. An internal exile that the writer suffered first from herself, then from the other. And the other in the plural sense. She is doubly foreign, by her Arabic first name and her French language. It brings us back to a colonized Algeria, carried away by blind racism. His Arabic first name is both an element of separation and union with the other. That History, that hidden memory awakens. Voices hitherto forbidden, subject to the law of silence. Voices of soldiers who died for both shores, of victims of a nameless war, of traditional women and finally of ancestors. This memorial pilgrimage through history is a form of a mirror that stood up against oblivion and an echo of a lost identity.
    \u00a0
    Through a varied literary production, the writer creates a fictional world, where she makes a plural polyphony heard by returning to the gray areas of personal and collective history. The fragment, the repetition, are only forms of resistance to oblivion. We are in front of a writing that offers possible answers to blanks bent in silence. This study proposes to demonstrate through the analysis of some texts and works of the writer, the link between personal and collective history from a multidisciplinary point of view based on an ideology belonging to the mysteries of the colonial past which made let her be the stranger to her father’s people.
    \u00a0
    Keywords: <\/strong>Identity, colonial history, the Arabic language, personal memory, collective memory, silence, oblivion, the foreigner, the father.<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":360,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"_links":{"self":[{"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/posts\/359"}],"collection":[{"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/comments?post=359"}],"version-history":[{"count":3,"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/posts\/359\/revisions"}],"predecessor-version":[{"id":363,"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/posts\/359\/revisions\/363"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/media\/360"}],"wp:attachment":[{"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/media?parent=359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/categories?post=359"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.univ-oeb.dz\/declic\/wp-json\/wp\/v2\/tags?post=359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}